Showing posts with label Infertility. Show all posts
Showing posts with label Infertility. Show all posts

Monday, January 25, 2016

Martha's Dignity, My Infertility

You could throw a proverbial rock into the Christian interwebs and the chances would be pretty good that you'd hit a blog that teaches women the virtue of how to be a "Mary" in a "Martha" world. It seems to be the *it* thing to write about as a female Christian blogger and you can find just about any of the advice that you are looking for, whether it be in checklist form, countdown form, prose around biblical verses, or some snazzy pin with a pretty graphic.....unless you want to explore the dignity and virtue of Martha.

If you've read Luke 10:38-42, then you know the story. Martha worries about serving, Mary lounges at the Lord's feet. Martha is anxious and seeking for Christ's validation. Mary is carefree and hanging on Christ's every word. No, I'm not a biblical scholar.... thank you for asking! :)

The interesting thing to me though (but that I never read in all these Christian blogs and analyses of Martha/Mary) when people are referencing this story is this: the good of Martha. We focus on what we perceive are Martha's shortcomings or what we perceive are her missteps. And more often, I think we see her as the woman who doesn't find favor with the Lord in those verses. Don't be like Martha is the mantra we're all taught. But by comparing Martha to Mary.... we really don't afford Martha her dignity. As women - and humans - we don't get the luxury of comparison without the consequence of being sinful. We are not all just compilations of our sins... there is dignity imparted onto our souls by God Himself and it is greater than our missteps, failings, and sins. Put more simply, our job isn't to judge Mary or Martha, but that role is left open only to Christ's bailiwick. And what does He do when the opportunity to judge and compare is upon Him? He does neither.

I feel like infertility has taught me a lot about Martha. Infertility taught me to eagerly welcome Christ... just like Martha. Infertility reminds me of all the worries and anxieties that I possess.... much like Martha. And maybe most poignantly, the path to and through infertility reminds me of the intense feeling that I've been denied by Christ. But that isn't really what Christ did, is it?

Martha served Christ...freely, enthusiastically, and seeking favor. Even when what seemed most important to her was not granted, I believe Christ's exact words in that passage afford her dignity more than they point to someone else being more virtuous. His careful words address her worry directly as a balm and He focuses on what she needs in light of what she wants. We should all be thankful for that kind of attention, right? Notice that Christ's words don't actually offer a comparison of the sisters. It's a powerful passage to reflect on, if you look at it from that vantage point and reread His actual words carefully. He certainly could have compared them, but look at what He did instead.

Let me never judge anyone who enthusiastically seeks to serve the Lord for any reason. Let me focus more on what Christ says to me alone. And if I feel denied in my request when I feel unfairly left alone to carry what I see as the heavier burden, let me remember the tenderness with which Christ will speak to me if I seek His Will. I get there by recognizing the good of Martha, not by comparing her to anyone. And maybe there is something to that cartoon I drew a couple years ago after all....

Thursday, October 15, 2015

Infant Loss Awareness Day

I am keeping vigil with all who mourn, grieve, and wait... because today is the same as every other day on the calendar when you've experienced the loss of a child: every day is Infant Loss Awareness Day.

They are all gone too soon.

Be good to yourself before clicking on any of the links below - know that you will see pictures of pregnant bellies, children, and talk of pregnancy in all of them, even the academic links. If you are new to this blog, please see the resources tab for help on how to manage a loss at all stages of the process (before, during, and after) physically, practically, spiritually, and in remembrance.

Miscarried and stillborn babies, as well as infants who died after birth... are all now saints in Heaven (not angels), being held in the arms of our Creator. We, as women, delivered them into this world through our bodies, but a small part of them physically remains behind in us forever. The scientific phenomenon is called microchimerism. And there is a lot of research behind it in recent years.

Our children remain with us at a cellular level forever. That makes every mother of a lost child a sacred relic, if you think about it for a moment. I am praying with all of you and for all of you as we navigate another reminder of all who are missing in our lives. We are not broken. Our children are literally strengthening us from within, for years to come. As long as we live, they are here within us, a tangible part of us that remains literally in our hearts and minds. And we are not the same as we were before them. Even those whose losses were so early that they never had an ultrasound... you are changed. Your child is a reality as you live and breathe each moment. In fact, those experiencing recurring miscarriage are more likely to experience this phenomenon, statistically speaking.

But until we get to cradle them in our arms, in the home of our Heavenly Father, let us keep vigil with each other.


Saturday, August 15, 2015

Good Things Happen To Other People

On this Feast of the Assumption, Catholics recognize the miraculous moment when Mary was ascended into Heaven, bodily. It's hard to imagine a human body ascending into Heaven, isn't it? I find myself wondering whether we have any real sense of Mary's journey through life - or the details surrounding her Assumption - from our vantage point in the year 2015. Are we so far removed that we can't relate anymore? 

__________________________________________________________________________________

Around every corner, there is another birth announcement. It seems birth is "in season" lately. I guess it makes sense though... as Christmas was 9 months ago. Almost all of the people who I began this walk through infertility with now have children in their arms - or they eagerly await impending births (biologically or through the gift of adoption) of children still in utero. And really, there seems hardly any greater joy than to be able to congratulate someone on the birth of a child after they have suffered the pains of infertility. We all jump at the chance to do it - myself included. What could be better? I mean, I have one idea... ;)

Good things happen to other people, so you can hardly begrudge someone at realizing their life's dream, just because your own dreams were the same and remain unfulfilled. It's one of the more complicated sets of emotions that get navigated when a couple experiences infertility: joy at the blessing you crave for yourself, bestowed on someone you care about.

For some, birth announcements (regardless of whose) become painful - stinging at the mere mention of children. And yet for others, the announcement of a birth itself isn't painful... but it is a reminder of their own infertility. And it's a reminder of the dull ache and sadness at childlessness that is still lived in their own life. Neither feeling is wrong. And feeling either way, in my opinion, is more a product of instinct than anything else. You don't aim to be upset and overjoyed at something simultaneously. It just happens that way.

Marian feast days have a way of stinging when you have experienced infertility though, don't they? Here we are, celebrating something beautiful and unbelievable that happened to a mother. Let's be honest - at it's core, that's what a Marian feast day is: celebrating a mother. Albeit an amazing mother... but there is no point in rationalizing the details and qualifying specialties with those who are in the throes of infertility. For some reading here - this is what the meme would look like, if they were honest about their feelings on a day like today:


You might be saying "yeah, but it's different". OK, great. It's different. But it's still a celebration of a mother. And for those who get lost in the pain of that - I write this post. My goal in writing here isn't always to have the neat or poetic answers. It isn't to tell beautiful stories that always end exactly the way we want. And it isn't even my goal to spin all the details into some neat, tidy, little package that in hindsight makes it all seem worth it. God isn't our magician. 

Sometimes life is hard. Infertility is always hard. And Marian feast days are tough when you navigate infertility. I'm validating that here. You aren't a bad person for feeling sad when good things happen to other people. You're human.

But today is a reminder that sometimes unbelievable things happen to humans. Sometimes the impossible happens - like getting carted up to Heaven with your skin on, and your soul still jiggling around on the inside. It's not a concession to your current pain. But it is a reminder that there is purpose in celebrating things that are painful. And that God does have a plan - and sometimes it involves the unimaginable. 

Infertility isn't something you were ever in control of to begin with, regardless of your 27-pills-a-day-regimen and your carefully plotted out diet. But if you are suffering on Marian feast days, struggling to find a relationship with the Blessed Mother, hurting from your own experiences with your own mother, confused at how to reconcile your faith with your pain, or otherwise feeling like you are flailing with this whole infertile-and-Christian thing... I have words of encouragement for you:

I am praying for you: The person who is reading this and crying. The person who is reading this while lurking silently online, never leaving a comment. The person who reads this and feels guilty, sad, alone, and forgotten. And I'm asking God to make His Plan a little clearer in your life so that you can see how hope is conceived in all things... even the things that seem difficult.

If you would like for me to pray for a specific intention, I am in the middle of a 54 day novena - praying only for others' intentions. I would love to add what's weighing on your heart to my prayer list. Just send me a message on the contact form above or comment below.

Good things are going to continue to happen to other people. And I hope you realize that to someone else, you are the other person. And they'd have given anything for the blessing they've watched you receive. Meanwhile, you'll continue to look at others' blessings the same way. This is human nature in our fallen world, isn't it? We aren't in a competition with each other, nor are our pains in vain. Nor am I ever going to say "get over it" to you.

If I'm even remotely right that it's instinct that creates these reactions though - then that means we have a reliable source of ignition to let us put our suffering to work, doesn't it? It's the only way out of the self-centered-prison that infertility wants to build around us and reduce our lives into and I'm convinced prayer is the most powerful weapon. Let's burn the pain of our infertility and use the strength of the inferno to power good things to happen to other people. It doesn't diminish the deepest longing in our heart for children. It won't relieve our childlessness. But I'm pretty sure if there is anything that could impress Jesus and answer His call in our life and fulfill His plan for us - it would start a little something like humbly putting your most painful pains to work selflessly for others. And that you could pull yourself out of the emotional and spiritual (and sometimes physical!) paralysis of infertility would be a testament to how we may be broken, but that it will not dictate what we are capable of as Christians...

God be with everyone reading here on this Feast of the Assumption, and the good things can you make happen for other people. Think about it.

Wednesday, April 29, 2015

Good Intentions: Why IVF is wrong

If you are just joining the discussion, this is the 7th and final post in a series on infertility. You can read from the beginning by visiting the anchor post HERE. I write from a Christian perspective and everything that you will be reading here will be in line with the teachings of the catholic church. I am not capitalizing "catholic" because I mean that word to be "universal" as it relates to all Christianity and I want that to be apparent in my writing here. We need to see this from a larger context and the synonym for "universal" will help us get there better. With that said, I personally profess a Catholic faith and my perspective as a Christian will be apparent in this post. I hope that regardless of your faith, you will seek to join in this discussion with charity as we explore this topic further. There is a tremendous amount of value to be had from having non-Christians in this conversation, so I very much welcome that vantage point and any questions that ensue).

I'm going to start off by saying that I've bitten off more than I can chew here and I know it. But at the beginning of this series on infertility, I promised you concrete answers to big questions. So as the last post for this series, I definitely saved the big kahuna to share with you here.

So let's just dig in and figure out how to process this topic one piece at a time, shall we?



{Where Science and Religion Agree}

Infertility Awareness Week invariably begins and ends with the voice of in vitro fertilitzation (IVF) bellowing at the top of the crowd. In fact, there is hardly a catholic Christian voice to be heard in the discussion. And when there is, you'll find wild disagreement amongst the denominations (and even inside the same denomination!). What we're going to discuss here is why IVF is wrong and why it's wrong for everyone, Christian or not. But before we can do that, we have to lay some common ground that will carry us through the logic.

First, let's agree that life begins at conception. Want a scientific source for this fact? Here you go:
“Fertilization is the process by which male and female haploid gametes (sperm and egg) unite to produce a genetically distinct individual.”Signorelli et al., Kinases, phosphatases and proteases during sperm capacitation, CELL TISSUE RES. 349(3):765 (Mar. 20, 2012)
It is a fact that all mammalian life begins at conception. Everything after that moment is considered a phase of growth, from the moment of the first cell division through infancy. And since we're talking about IVF in this post, let's use an expert in that technology to fact-check ourselves on this before we go any further:
“The zygote is human life….there is one fact that no one can deny; Human beings begin at conception.” Landrum B. Shettles, M.D., P.h.D., first scientist to ever succeed at in vitro fertilization.

Next, let's agree on the real definition of infertility. I've already written a post about how to define infertility, so let's use that as our reference point to orient ourselves: Any couple who has not achieved a pregnancy after 6 months of fertility-focused intercourse, or any couple who has not achieved a pregnancy after 12 months of randomly timed acts of intercourse, is considered to meet the medical definition of infertility. There is a quite a bit more to it, but that's the simplified version we'll be using for this discussion on IVF.

Last, let's agree that truth is not a subjective topic. Truth is objective, which means that there is one truth that is the same for all people. The basis for right and wrong do not bend by circumstance or feeling or population. Truth, in terms of science, is an agnostic principle. It has nothing to do with any religious belief at all; it has more to do with the basis of philosophy, which is inherently agnostic to religion. When we have a conversation that is dependent upon a specific culture, society, or historical context...then you are talking about relativism, which is subjective. But given that we defined life scientifically as a very black and white physiological occurrence above (i.e. everything before conception differs from all the phases of life growth after conception), there is no gray area left for relativism (or subjective reasoning) left in the conversation.

Alright, I think we're ready for an ordered conversation, regardless of your vantage point!


{The Christian Perspective}


In Christianity, we are taught that men and women are begotten, not made. We hear it in common prayers in many denominations all around the world, as well as in professions of faith in several Christian churches. Right there in that one phrase, we instantly see a reference to scientific truth about human reproduction. Begotten is the past tense of beget. Men and women bring about human offspring from sexual intercourse: this is how a child is begotten. Christians believe in the scientific definition of human conception, because these truths are written into the Scripture that they follow.

Now where does technology fall into this, you might be asking? We're specifically talking about infertility this past week, so it's important to understand this discussion in the context of that cross. This is where the conversation usually turns to medical interventions, what it considered licit, and what a couple may objectively do with an act of intercourse in the effort to beget a child. It's not necessarily a conversation where we look at what each denomination allows or disallows, so much as it is a conversation where we notice the inconsistency in Christian awareness on the topic of how to approach infertility. Truly, there is one Christian vantage point. There is one immovable truth. It's the same truth we find in science: Objective Truth. And our belief in God roots us in this kind of truth in a way that nothing else can. It's not a stretch to say that all Christians believe the same thing here. So let's explore that with a specific focus on how IVF is the same thing for all of us. And let's discuss why IVF is wrong for all Christians, based on our belief in objective truth, not the opinions of men. And when we enter into that discussion, we'll be asking a lot of question about why it matters one way or the other. There are a lot of reasons, and we're not going to be able to cover all of them. I hope to present at least a few compelling biological and spiritual reasons here though. And I hope we keep coming up with more meaty questions about IVF as a result of the discussion here.

Christians tend to flock to Bible passages (like Proverbs 30:16 "A barren womb is never satisfied") for their justifications on why they resort to IVF. Truly though, Infertility Awareness Week provides us with a unique time to talk about this and dispel the lies that the IVF industry feeds us, since it is the temptation that is staring all infertile couples in the face. There is no Biblical foundation for IVF that we can root ourselves in either. And as we are inundated with giveaways this month for "free IVF cycle" raffles and "free consultations", under the guise of a "caring medical clinic", we need to realize that regardless of how wonderfully attentive an IVF technician is, they are much like the abortionist with the wonderful personality! There is still intrinsic evil involved, regardless of how comfortable we feel. And feeling good about evil and a perversion of the truth is a lure of Satan and something that is only able to be achieved in darkness. So let's shine some light on why IVF isn't the answer for Christian couple (or any human, of any variety)...

Why is natural uninterupted intercourse so important in the process of making a child? Why would someone want to say no to a medical advance that allows them to work around the cycle of fertility that a woman and a man share together in the pursuit of creating a new life? And why is there an ethical debate about the entire topic? Let's see if we can answer those!


{How IVF Works}

Let's all get a little more familiar with exactly what IVF is and how it is performed:

In vitro fertilization (IVF) is a process by which human life is created outside of the context of sexual intercourse. It occurs in a lab and in a glass petri dish (in vitro literally means "in glass"). IVF requires that a technician hyper-stimulates a woman's ovaries with hormones in an attempt to harvest multiple eggs during one cycle, which is something that the human body does not naturally do on its own. The administration of hormones is intense and a woman risks the loss of her ovary in the process of hyper-stimulation. Once there are multiple eggs to harvest, the technician must also have a semen sample to work with, which is something the man provides independently via an act of masturbation. (The fact that the sample is usually collected by an act of masturbation, which is an act that degrades the human dignity of a man and turns him into an object, is a completely different topic for discussion, but suffice it to say that we can't condone this as Christians.) Once both gametes have been washed and prepared, the technician will choose which sperm and which egg to use, and complete fertilization and wait for cell division to occur under microscopic observation (and often microscopic time-lapsed video). Now remember what we said earlier (all human life begins at conception)? That means that even if only one egg was fertilized with one sperm, a human life was created at the moment that happened. The baby exists in that petri dish from that moment, waiting for all the phases of growth that come after that moment. Christians believe that a human is assigned a soul from the moment life begins... so in a very real way, we must acknowledge that indeed a soul lives in that petri dish.

Now without any further action on anyone's part, the baby will eventually be unable to sustain its cell division and growth in that dish. It will certainly die. IVF is a process that seeks to harvest many eggs and many sperm. The fertilization process isn't done one at a time. They perform these fertilizations in batches, doing several at a time. Then they wait to see which ones "take". Yes, that means that they wait to see which children die and which survive. There is no effort or technology that exists that can prevent the death of these embryos....so the death of some children is something we have to accept in every single act of IVF. Yes, the labs use "therapeutic cultures" to try and aid rapid cell division, but no, they don't have a way to save the embryos that slow their growth or stop altogether. We've not even gotten to the stage where embryo transfer happens, and we already have dead babies.

Now this is the part where religion takes a hard stand. If every child has a right to life and a right to be born, how are we saying that the ones we just sacrificed in the petri dish for the good of another....got that benefit? The answer is that we have to pretend it's not a human being and dismiss it's human dignity in order to ignore this scientific fact. We have to tell ourselves that it was acceptable for a certain number of children to be killed in order for one to be able to transfer into the uterus. Or we have to pretend they aren't children at all, but we know they are with scientific certainty. When we make these shortcuts on dignity and we talk our way around these embryos not being children, we are saying that a child only has worth and value if we subjectively say it does. This is the moment where most Christians, upon learning about how the process works, will turn away from IVF. We need to remember that an IVF clinic is not going to use terms like "dead babies" with its cash paying (or worse, insurance paying) customers. They will wash and prepare the language they use with their customers just as carefully as they wash and prepare the gametes for fertilization. When we turn the prospect of creating human life into a business transaction, we can expect to lose the weight and burden of the truth in the process. That's something we definitely see in the IVF process, and that's why it's an unacceptable option for Christians (and every other kind of human).

So back to our process explanation: With several children dead, and at least one (if not more) experiencing rapid cell growth, the technician knows that it is important to get the embryo out of the petri dish and into the woman. They prepare several at once so that they don't have to hyper-stimulate the ovaries more times than necessary, because of the severe health and injury risk it poses for the woman. Modern IVF rounds will limit the introduction of more than one embryo into the uterus at a  time, but it's fair to say that previous IVF procedures used to attempt the implantation of multiple embryos with each transfer. The hope is that at least one embryo will successfully implant in the lining of the uterus and continue to develop and grow. When the process fails and the child does not successfully implant, a miscarriage occurs. Yes, it is often too small to visualize among the lining and embryo that shed. It may simply look like a normal menstrual period to a woman who has undergone IVF. And in fact, the language used by an IVF clinic will often wash away any acknowledgement that a baby died, preferring to express that the "IVF round failed" instead. The dehumanization in the language is essential to keeping the customer. Again, we have to dismiss the dignity of the child and call the miscarriage a "failed IVF attempt" in order to avoid seeing it as a death. But since life began at conception, it is indeed a death. There was an embryo growing before the transfer, and it was unique and distinct from its mother and father (and indeed every other human that has ever existed), and the loss of it represents something that can never be repeated.

If the process succeeds however, one or many embryos will implant and gestate. It is important to mention here that the success rates for IVF are determined only on the basis of which embryos make it to the developmental phase where a heartbeat can be observed on ultrasound. The success rates on IVF are not based on live birth rates. A baby is often able to have a heartbeat visualized at 6 weeks gestation, and given that most miscarriages occur in the first trimester (before or at 12 weeks gestation), none of the massive number of miscarriages (likely to occur on their own, or more likely to occur because IVF actually predisposes you to miscarriage) are ever taken out of the IVF "success" rate. When you are quoted how successful IVF is, the percentage is inflated to include.....wait for it....a lot of dead babies. This is the third time we're dealing with and talking about dead babies in the IVF process. (There are fourth and fifth times, and we won't go into them here, but there is a high rate of late term loss, stillbirth, and infant death associated with IVF as well, so just know that as well.) And of course, the so-called end of the process that most people desire is the live birth of a healthy baby. IVF is limited in its capacity to provide that to parents, when compared to the large number of children it provides only death for....and if we had the capacity draw up percentages and rates, I believe people would be appalled at the truth.

In fact, even the co-discoverer of DNA (James Watson) had a conversation with IVF pioneer (Robert Edwards) about this topic, at the outset of the entire IVF process: "You can only go ahead with your work if you accept the necessity of infanticide. There are going to be a lot of mistakes. What are we going to do with the mistakes?” No child is a mistake, but this perspective explains why so many babies are killed in the process of performing even one round of IVF.


{The Dignity of Life}

Now let's shift gears a bit back to infertility and Christianity. It is a completely natural and totally legitimate want for a man and a woman to try to find ways to overcome their infertility. And from a religious perspective, Biblical Scripture tells us plenty about the topic of infertility in a variety of male and female figures. In fact, the many books are filled with different accounts of infertility at different maternal ages. And further, Christians are taught that the sorrow a woman feels at the pain of infertility cannot be diminished or erased, even by the love of her husband. It's such a lasting hurt that it can pull at the very seams of a marriage. It's very easy for an infertile couple today to relate to those stories and the pain those Biblical women feel. But instead of looking back thousands of years, let's explore something we can relate to even more: modern approaches to infertility treatment in the context of religion.

In 1968, there was an encyclical written that was entitled "Of Human Life" (Humanae Vitae). It specifically addressed the principles of Christian marriage, the responsibility of parents in bringing children into the world, the responsibility of scientists in approaching medical interventions through a Christian moral compass (to do no harm and to not circumvent the natural marital act of intercourse), as well as a need to avoid all direct abortion and sterilization for any reason.

Then in 1987, there was an encyclical written that was entitled "The Gift of Life" (Donum Vitae). It specifically addressed the morality of modern approaches to fertility treatments and procedures. While agnostic to the technology itself, the document did outline methods of infertility treatment that were decidedly immoral. Likewise, it also explained that some methods are completely moral. Right there, we have a Christian source for the fact that infertility treatment itself is not the issue. It's the manner in which it is accomplished. It concluded that some methods are moral, while others—because they do violence to the dignity of the human person and the institution of marriage—are immoral. Donum Vitae reaffirmed an obligation to protect all human life when married couples use various technologies to try to have children. Without questioning the motives of those using these techniques, Donum Vitae pointed out that people can do harm to themselves and others even as they try to do what is good, that is, overcome infertility. The fundamental principle which the Church used to assess the morality of various means of overcoming infertility was a rather simple one, even if its application is sometimes difficult:

Donum Vitae teaches that if a given medical intervention helps or assists the marriage act to achieve pregnancy, it may be considered moral; if the intervention replaces the marriage act in order to create life, it is not moral. That is to say, there is a valid Christian source that defines IVF as immoral. And of course then there is an entire publication just about bioethics called Dignitas Personae...

Even if we ignore all of the many writings about ethics, fertility, infertility (and the morality of its' treatment) provided to us over the years from the Christian perspective, we know what feels right and what doesn't. When we put the gift of a child on a throne so tall that we are willing to do anything to worship it, we will talk ourselves into any means to achieve that "height". When we ignore our conscience—the voice of the Holy Spirit telling us what is right and what is wrong—we are turning our back on God's Divine Will for our lives. We are saying "your plan didn't work for me" and "we've got a better idea". When we place ourselves in the position to act as gods like this, we aren't living a faith that can be described as Christian at all. Rather, we are making ourselves a deity, and hoping there is a place for us to find forgiveness in our former belief system.

Many people will argue that their pastor, priest, minister, or reverend will give them permission to undergo IVF and they use that as their Christian basis for doing the invasive and deadly procedures. I would offer that we need to inform our own consciences in accordance with God's will more than we need to seek permission of clergy on the complexities of medical procedures. When we ultimately know the science already, and we ultimately have a gut feeling that removing the marital act of sexual intercourse with our spouse from the creation of life is wrong, there is no answer that a leader of a church can give us that will make it right. We cannot project the responsibility of our own actions onto the permission we sought from someone else who is not the creator of human dignity and life itself. God is in charge of the creative process, and we’re not to tamper with it or replace it, which is exactly what IVF does. We have an internal intuition about what crosses the line and we know that IVF is playing God. There is no way to find permission for something immoral and a case for IVF can never be found moral based on the scientific realities of how it is performed, what it accepts as collateral damage (i.e. the destruction of life being acceptable in the attempt to create life), and the weight and burden that it places on our Christian hearts in the form of culpability and being complicit with an intrinsic evil (i.e. the destruction of life for the purpose of elevating our own will above God's).

With that all said (and yes, I realize this subsection alone could have spanned an entire book and I've barely bitten off enough in just a few paragraphs), let's look towards the scientific realities of human reproduction and see if they provide some clarity to us on why we don't want to interfere with conception, but rather treat underlying health conditions. We will find a lot of truth in God's design for us there and it will help us to answer some of our bigger questions on why we don't (and can't) avoid the natural act of sexual intercourse in the creation of our children.


{A Look at Female Anatomy and the Male Gamete}

Now we're back to asking why, from a scientific perspective, we want to avoid making a life in a petri dish. You have to understand a good deal of anatomy and physiology in order for the science to make sense though, so we're going to delve into that now.

The human body has many organ systems. They all operate by communicating with one another, powered by the brain. The way organs communicate with one another is through the production of hormones. Think of them as the "Marco - Polo" messengers of the body. Now let's talk about that in specific regard to human fertility in a woman. The brain can release one hormone to prompt the growth of ovarian follicles...and then the ovary releases another to say when it's ready to ovulate. That messaging ping-pong keeps going until the body is regulating things seamlessly throughout the entire process of the menstrual cycle.

Let's be more specific though: In the beginning of the menstrual cycle, when the anterior pituitary releases FSH to stimulate the theca interna cells of the human ovarian follicles, estradiol is released as a response. Estradiol acts to do several things, but for the purposes of this conversation, we're going to stay focused on one particular action of estradiol: stimulation of the tiny crypts in the cervix. That job is by far one of the most germane to this IVF conversation...and actually, to the conception of all human life (through a natural act of intercourse).

Here's why you should care about this minutia, even if you aren't science-minded! When estradiol reaches the crypts of the cervix (yes the cervix is its own organ, and yes it has little cavern-like crypts in it), some of the receptor cells on the walls of each crypt respond by producing mucus. (side tangent: each crypt is responsible for producing a different kind of mucus, if you can imagine that!)

In the beginning of the menstrual cycle, that mucus might look sticky and pasty and cloudy white in consistency. Under microscopic observation, you'd see what looks like a traffic jam in Naples at rush hour (pictured below, right). Sperm cannot penetrate this kind of mucus. Given that it weeps out of the cervical opening, this is what sperm would come in contact with first in a transmission of semen in the vagina. It will essentially act as a genetic "plug" to prevent any sperm getting further towards their intended destination.

As the month goes on, cells of the cervical crypts will respond differently to the hormone secretions. Some will begin to create a very different kind of mucus. In fact, the higher the estradiol production gets, the more this mucus will resemble egg whites in consistency. Under microscopic observation, that mucus will resemble an 8 lane highway in Los Angeles with NO TRAFFIC ON IT. There will be neatly packed bundles of channels in the mucus and they will be evenly spaced. The biological purpose of this is to act as a genetic filter for sperm (pictured below, left). While it facilitates the easy transportation of sperm into the uterus, nourishes the sperm, and helps sperm mature....the most important function may be that it prevents the malformed sperm from even getting into a channel.

Given that a normal healthy male provides about 500 million sperm in each transmission of semen into the vagina during intercourse, there are bound to be plenty of irregular sperm that are produced, and this genetic filtering action is necessary. The body filters it very differently than a human technician can. You see, the vagina is naturally a very acidic environment. Cervical mucus is naturally alkaline. It is the combined pH that the mucus makes as it weeps into the vagina that creates a hospitable environment for the sperm to survive, be nourished and prepared for egg penetration, and transported farther up the reproductive tract. Take a look at these three illustrations to understand and better visualize the qualities of the mucus and the basic anatomy of the cervical crypts that we've just been talking through.



So with all of those details established, any sperm that are eventually allowed to have a chance for fertilizing an egg...must have the capacity to fit in and adeptly swim through the channels of the fertile mucus (pictured above, left). And the egg they are searching for is undergoing many changes at the same time.

Each month, a handful of follicles (and the eggs inside them) are stimulated to grow. One follicle will grow more rapidly than the others and become dominant. The body actually selects this dominant follicle for ovulation of its egg, and the remaining follicles that had been growing on the ovary that cycle will shrink and die. The egg inside the dominant follicle will ripen, and the body will allow it to continue in the process towards ovulation by sending a message to the brain to make that happen. Current medical science doesn't understand why the body chooses a certain follicle to release a certain egg. But since the body is in charge of that decision, logic would hold that the healthier egg (or some unknown metric of egg superiority, perhaps one involving the hormone reactive cells in the follicle itself?) will get a preference over the other follicles that were allowed to begin to mature that cycle. This is the cyclic nature of the pre-peak phase of the menstrual cycle, to be repeated until menopause, in every human woman. Given that a woman has a finite number of eggs from puberty through menopause, the number of eggs stimulated each cycle is important. It is not a renewable resource in the same way it is for the man.


{Connecting the Pieces}

So why do you care? Let's think back to the section above where the IVF procedure is detailed. Technicians stimulate massive quantities of eggs with intense levels of hormones. Technicians choose the egg to use. Technicians choose the sperm to use. There is no mucus travel to mature or choose the sperm. There is no regular hormone maturation of the follicle, its cells, or the egg and its cumulus. There is no genetic filter being used to select the best sperm. And in fact, the number of eggs that die after an ovary is hyper-stimulated is significantly larger than what occurs naturally. This means that a woman's reserve depletes exponentially quicker when she undergoes just one IVF cycle.

With IVF, you are depending on a technician to make the choice of who gets created, without the benefit of the natural process. There is no amount of "washing" that replaces what cervical mucus should do. Did you know that the mucus actually creates such dramatic changes in the head of the sperm as to make it able to penetrate the outer membrane of the egg more readily? Not every sperm is capable of penetrating the egg, nor would it, given the chance to try naturally! And more importantly, since the female body is not choosing the egg, the egg you get might have been one that your body would have discarded for an important reason. And the sperm that is injected directly into the egg's nucleus... might have never had the capacity to penetrate the egg on its own for some sound biological reason. Circumventing the body's process through the use of IVF fundamentally changes who would be created for that couple. And in the meantime, several children are killed to do so.

IVF is wrong because it cannot exist in a vacuum of perfection where children are safe from the harm of it. IVF is wrong because it cannot treat the underlying causes of infertility that make the body unable to support, create, and carry children. Infertility is a disease and there is ALWAYS a cause for it. IVF ignores the cause. IVF ignores the disease. And children die because of it. IVF ignores the important messages that your body is sending you through symptoms that can tell you what is wrong.IVF is wrong because it encourages doctors in their training to circumvent the natural reproductive system instead of learning how to fix it. IVF exists for the purpose of profit and not for the purpose of creating life. IVF is wrong because it demeans the life of children for the purpose of selling children at a profit. IVF is wrong because it pretends to promote science, but fails to live up to the simple truths that the science speaks. IVF is wrong because it objectifies and reduces the marital act of sexual intercourse between a husband and wife into the chromosomal property of the man and woman, as a commodity to be bought, sold, frozen, and traded.

Let's talk a little about freezing too: Freezing embryos is immoral. Some Christians will say that they don't intend to implant more than the woman can carry, that they intend on using only their "marital gametes" for the process, and that they are committed to "freezing the leftovers" for future implantation to avoid killing any children. When we recognize that an embryo is a living human being, there is no question on morality: we can NOT freeze living human beings in any good conscience for any reason. It's wrong. It crosses a line. And we need to recognize that freezing embryos increases the death count. Not every embryo will survive the freezing and thawing process. Even when scientists and technicians and doctors are as careful as possible and avoid any mistakes in the process, there will still be multiple baby deaths.

More importantly, there are more effective ways to treat infertility. There are moral and ethical ways. Christians have better options than the seductive, dehumanized lure to IVF. And all of the better approaches to infertility actually achieve better results and higher rates of pregnancy than IVF. (Did you know that of the estimated 9 million women suffering from infertility each year, the CDC estimates only .44% will give birth as a result of any form of ART, not just IVF...?) There are better ways of achieving healthy live births than IVF (or any form of ART)! I'm going to talk about a few of them in the weeks to come. One of them involves NaPro.Technology. but that's not the only option. So between now and when I finish those posts on what the better options are, feel free to use the resources on this blog to help you find a doctor or surgeon nearest to you that can help you using NaPro treatments.

When we commit to caring SO much about children that we are willing to sacrifice for each one of them, we will shine a light on the truth about IVF. When we commit to living the Christian values that we espouse, we will shine a light on the dark truths about IVF. When we commit to researching the anatomy, physiology, hormonal biochemistry, and overall scientific truth about human reproduction and human conception....we will realize that what IVF does is sell us lies, half truths, and a marketing package of "hope" while it kills our children and demeans our human dignity in Christian marriage. You simply can't be pro-life and also be pro-IVF.


{The Pitfalls of Awareness}

Now let's get back to the beginning of the conversation where we talked about how Infertility Awareness Week becomes largely a discussion amongst and for IVF and other artificial means of creating children. In my anchor post on this series, I talked about how we wouldn't discuss awareness much here. If you are infertile, you are well aware of that painful fact. But more importantly, infertility brings on its heels the hope of every desperate man and woman who craves tangible growth in their family. The temptation to do IVF lives around every corner. You can ignore your health problems and have a baby for $$, they tell us. And the misinformation and dangers that are a part of the process are clouded from those who so desperately need the truth in order to be able to make an informed decision on what is best for their family.

IVF clinics will cajole suffering parents into committing to 10's of thousands of dollars worth of medical treatment. And with no guarantee for a child, the product that is sold becomes "false hope". And with the dangers that are involved in hyper-stimulating a woman's ovaries, she risks losing organs, internal bleeding, hormonal psychosis, clinical depression, and an inability to receive any other kind of infertility treatment in the future, among other things. IVF clinics will sell married couples (and single women too!) a dream about how beautiful their family can be. Just pick a gender, they say! Just pick an eye color, they say! Avoid genetic mutations and health conditions, they say! There is no end to the way that an IVF clinic or doctor will try to sell you their product. They are salespeople first and foremost and they depend on you buying their pitch. And even if they don't go in for the "hard sell" with you in your situation, they won't be sharing the entire truth with you about the nature of the procedure. In truth, no one needs IVF. It's not effective or affordable, and it doesn't treat the medical issue that your infertility actually is. And no amount of dead children can be accepted for the possibility of the birth of one.

Furthermore, the entire approach of IVF is wrong. When we condition ourselves to think that treating the health of a woman is secondary, or even something to be ignored, we are preparing ourselves for lives that will be filled with poor medical care. And indeed, we do more than expect poor medical care when we do that - we lower the bar for what people should strive to in medical treatment across the entire spectrum. From patients to doctors, IVF tells us that true health isn't a priority. Treating the underlying medical condition becomes something that doctors *used* to be trained to do. IVF teaches us that substandard medical care is really the gold standard. Just ignore the problem and try to circumvent it with drugs and brute force! Because the new standard of care involves nothing short of manhandling the female menstrual cycle into submission with intense hormone therapy, among other things. Did you know that almost every single person who has ever undergone IVF is hormonally in danger of miscarriage from the moment they undertake treatment? It's because the IVF process itself actually induces an unnatural luteal phase defect. When you hyper-stimulate the ovaries, you are causing a condition of estrogen dominance...and that leads to poor progesterone production from the corpus luteum (which is the organ that develops from the burst follicle that is responsible for the maintenance of the pregnancy through the production of progesterone!). We're not talking about minor things here. And we haven't even begun to discuss (nor will we have time!) the increased risk for ectopic pregnancy because of the hormonal changes and how they impact the velocity of egg and embryo travel in the tubes!

It's not even possible to count the number of people who have been lied to about the situation involving their infertility, promised that they'd never have children any other way by technicians (not even doctors!) in white lab coats who never even tested the underlying cause of their infertility. In truth, the only thing most reproductive endocrinologists will do is test you for "fitness to undergo IVF". In fact, they have partnerships with those who provide the services (or they do it themselves - even more convenient!), and their only goal from the beginning was to fit you into an IVF category. That's not medical care....that's the medical equivalent of used car sales.

It makes you think a lot about the lies of the abortion industry, doesn't it? When your health is secondary, you will never receive unbiased, sound medical advice. Much like an abortionist will happily perform an abortion on a woman who isn't even pregnant (yes, this happens), an IVF specialist is willing to do whatever it takes to get you to sign on the dotted line for an expensive IVF cycle, regardless of the cause of your infertility. Poor egg quality? They'll tell you that you'll never conceive with your own eggs, but there is a way to successfully treat this condition without IVF. Poor ovulation? They'll tell you that you don't ovulate, but there is a way to treat that condition too without IVF. Poor luteal phase? They'll tell you that you aren't capable of carrying a baby to term, but there is a way to treat and heal your luteal phase without IVF. None of these scenarios require IVF.

In fact, IVF and abortion are pretty easy to lump together for other reasons too. They are financially connected, so the corollary I'm drawing here isn't even a stretch. Implant a baby with IVF that isn't what you want? Abortion or "reduction" is the first thing you'll be told to do. When we treat a baby as a dehumanized "product of fertilizaton", it's easy to treat it like something that can be gotten rid of without any moral obligation. And speaking of morals, both IVF and abortion are about the same. Children are not a choice once they have been conceived. They are the voiceless among us, and within us, who don't get to plead for their dignity and rights to life once we have perverted the process by which they came into being. It's enough that any Christian should turn their back on IVF as an "option". There is nothing innocent about IVF, those who provide it, or those who support it - just like there is nothing innocent about abortion, those who provide it, or those who support it.

Lastly, I will share that all children, regardless of how they are conceived, are precious. When we talk about the sin of the process, we are not attaching that sin to the innocent child involved. I just wish that children were not dangled as luxury items in the faces of infertile couples through the process of IVF. And I wish that Infertility Awareness Week was not such a playground for all of the Christians among us who pretend they aren't supporting the killing of children. You can't partake in IVF and have zero child deaths on yours hands. And any live birth resulting from it cannot replace or make up for the number of children who were sacrificed for it.

Your IVF money supports an industry that considers a certain number of child deaths acceptable and the use of abortion to be routine. Your IVF money supports the freezing of excess embryos, denying those children their right to be born or live a life. Your IVF money supports the degradation of the family by removing the natural construct needed for conception. Your IVF money supports all of the horrific research done in the name of "science". Your IVF money may even get you a medical error, a switched embryo, or a life-threatening medical condition. Even when your IVF money gets you a baby, your hands are not clean. And as Christians, that is an unacceptable prospect. We answer to a higher calling, and we should fear God's judgment of how we "accepted his children lovingly into our families". As scientists and those of sound logic and reason, we recognize that IVF is a for-profit industry, like all corporate ventures, and that the integrity of science is easily perverted by the sway of profit. As biologists, we recognize the need for the natural process to culminate in a human conception, instead of circumventing the process in a way that encourages injury and death. And as women, we recognize that any medical treatment or technique that ignores the primary cause of an underlying condition or disease.... is not a risk we should be taking. And more importantly, it's not medicine.

Thank you so much for reading and I look forward to a wonderful discussion with everyone on this topic. And thank you for reading along with this series on Infertility. You all have blessed me a hundred times over with the thoughtful comments, messages, and private emails that you have sent. St. Gerard, pray for us.


This post is the seventh (and final) in a series on infertility. If you'd like to read from the beginning, click on the picture below to read the original post in the series where all of the posts will be linked.

Wednesday, April 22, 2015

Infertility Awareness: A Catholic Perspective





One in six couples will experience infertility at some point in their marriage. Infertility is medically defined as the inability to conceive after 12 cycles of “unprotected” intercourse or 6 cycles using “fertility-focused” intercourse. A couple who has never conceived has “primary infertility” and a couple who has conceived in the past (regardless of the outcome) but is unable to again has “secondary infertility”. Many couples who experience infertility have also experienced miscarriage or pregnancy loss.

This week, April 19 – 25, 2015 is National Infertility Awareness Week.

We, a group of Catholic women who have experienced infertility, would like to take a moment to share with you what the experience of infertility is like, share ways that you can be of support to a family member or friend, and share resources that are helpful.

If you are experiencing infertility, please know you are not alone. You are loved and prayed for and there are resources to help you with the spiritual, emotional, and medical aspects of this journey.



In the beginning of trying to conceive a child, there is much hope and anticipation; for some, even a small fear of “what if we get pregnant right away?” There is planning of how to tell your husband and when you’d announce to the rest of the family. It is a joyful time that for most couples results in a positive pregnancy test within the first few months. However, for one in six couples, the months go by without a positive test and the fears and doubts begin to creep in. At the 6th month of trying using fertility-focused intercourse (using Natural Family Planning), the couple knows something is wrong and is considered “infertile” by doctors who understand the charting of a woman’s pattern of fertility. At the 9th month of trying, the month that, had they conceived that first month, a baby would have been arriving, is often the most painful of the early milestones. At the 12th month mark the couple “earns” the label from the mainstream medical community as “infertile”.

As the months go by, the hopes and dreams are replaced with fears, doubts, and the most invasive doctors’ appointments possible. As a Catholic couple faithful to the teachings of the Church, we are presented by secular doctors with options that are not options for us and are told things like “you’ll never have children” and “you have unexplained infertility”; by our Catholic doctors we are told to keep praying and to have hope as they roll up their sleeves and work hard to figure out the cause of our infertility, with each visit asking, “How are you and your husband doing with all of this?”

We find it hard to fit in. We have faith and values that are different than our secular culture, but our small families, whether childless (primary infertility) or with fewer children than we hoped for (secondary infertility), make us blend in with the norm. We have faith and values that are in line with the teachings of our Church, but our daily life looks so much different than the others who share those values and that makes us stand out in a way that we would rather not. We are Catholic husbands and wives living out our vocation fully. Our openness to life does not come in the form of children; it takes on the form of a quiet “no” or “not yet” or “maybe never” from God each month as we slowly trod along. Our openness to and respect for life courageously resists the temptations presented to us by the secular artificial reproductive technology industry.

Often times our friends and family do not know what to say to us, and so they choose to not say anything. Our infertility stands like a great big elephant in the room that separates us from others. Most of the time, we don’t want to talk about it, especially not in public or in group settings because it is painful and we will often shed tears. We realize it is difficult and ask that you realize this difficulty as well. We will do our best to be patient and to explain our situation to those who genuinely would like to know, but please respect our privacy and the boundaries we establish, as not only is infertility painful, it is also very personal.

One of the hardest experiences of infertility is that it is cyclical. Each month we get our hopes up as we try; we know what our due date would be as soon as we ovulate; we know how we would share the news with our husband and when and how we would tell our parents. We spend two weeks walking a fine line between hope and realism, between dreaming and despairing. When our next cycle begins – with cramps and bleeding and tears – we often only have a day or two before we must begin taking the medications that are meant to help us conceive. There is little to no time to mourn the dream that is once again not achievable; no time to truly allow ourselves to heal from one disappointment before we must begin hoping and trying again. We do not get to pick what days our hormones will plummet or how the medications we are often taking will affect us. We do not get to pick the day that would be “best” for us for our next cycle to start. We are at the mercy of hope, and while that hope keeps us going it is also what leaves us in tears when it is not realized.

Some will experience infertility with a complete lack of cycles. Some couples won't even get to experience the benefit of being able to really try to conceive because of this harsh reality, which is a constant reminder of brokenness for those experiencing it. The pain and anxiety that comes from a lack of reproductive health can be crippling.

And yet others, despite hormonal dysfunction and health issues, will experience the cyclical nature of infertility through conception itself (or recurring conception). These couples go on to lose their children (early, full term, or shortly after birth, and anywhere in between) either once or many times. If you know that we've experienced a loss (something we may or may not have the courage to share), know that we are grieving. It wasn't "just" a pregnancy or "just another" pregnancy that was lost; it was our living baby that died. And we are more likely to be traumatized by the cyclical nature of our infertility because of our losses. We do not get to choose that our cycles will mimic our losses. We are at the mercy of hope.

Our faith is tested. We ask God “why?”, we yell at Him; we draw closer to God and we push Him away. Mass brings us to tears more often than not and the season of Advent brings us to our knees. The chorus of “Happy Mother’s Day” that surrounds us at Mass every year will be almost more devastating than the blessing of mothers itself. We know that the Lord is trustworthy and that we can trust in Him; sometimes it is just a bigger task than we can achieve on our own.








* Pray for us. Truly, it is the best thing that anyone can do.

* Do not make assumptions about anything - not the size of a family or whether or not a couple knows what is morally acceptable to the Church. Most couples who experience infertility do so in silence and these assumptions only add to the pain. If you are genuinely interested, and not merely curious, begin a genuine friendship and discover the truth over time.

* Do not offer advice such as “just relax," “you should adopt," “try this medical option or that medical option” – or really give any advice. Infertility is a symptom of an underlying medical problem; a medical problem that often involves complicated and invasive treatment to cure.

* Do not assume that we will adopt. Adoption is a separate calling and should be discerned by every married couple irrespective of their ability to conceive biological children. Infertility does not automatically mean that a couple is meant to adopt.

* Do not assume that if we try to adopt that the process will be successful. Many adoption attempts fail and don't result in a couple receiving a child placement (temporarily or permanently). Some couples are flat out rejected from attempting to adopt by different agencies and governments. Just like adoption is an incredibly intrusive and emotionally charged issue that is part of a separate calling in the journey to "parenthood", it isn't always a possibility for infertile parents. Do not assume we can. And be gentle if we are trying. It's extra painful to be infertile and not be able to adopt. And we are likely so hurt that we can't bear to share the details with everyone.

* Ask how we are doing and be willing to hear and be present for the “real” answer. Often times we answer, “OK” because that’s the easy, “safe” answer. Let us know that you are willing to walk through this tough time with us. Frequently we just need someone who is willing to listen and give us a hug and let us know we are loved.

* Offer a Mass for us or give us a prayer card or medal to let us know you are praying for us. Just please refrain from telling us how we must pray this novena or ask for that saint’s intercession. Most likely we’ve prayed it and ask for the intercession daily. Please feel free to pray novenas and ask for intercession on our behalf.

* Be tolerant and patient. The medications we take can leave us at less than our best; we may not have the energy or ability to do much. Please also respect us when we say "no, thank you" to food or drinks. We may have restricted diets due to our medical conditions and/or medications.

* Share the good news of your pregnancy privately (preferably in an email or card or letter and not via text, IM chat, phone call or in person) and as soon as possible. Please understand that we are truly filled with joy for you; any sadness we feel is because we have been reminded of our own pain and we often feel horrible guilt over it as well. Please be patient and kind if we don’t respond immediately, attend your baby shower or don’t “Like” all of your Facebook updates about your children. Again, it is really about us, not you.

* Help steer group conversations away from pregnancy and parenting topics when we are around. We like to be able to interact in a conversation to which we can contribute meaningfully.

*Do not exclude us from your life because you think we may be uncomfortable. It is actually more painful to be left out because of the cross we're carrying, and we know that doesn't make a lot of sense to our families and friends. We will excuse ourselves from events or situations if we must, and please let us do so gracefully if the circumstance arises.

* Do not ask when we are going to “start a family” (we started one the day we got married).

* Do not ask which one of us is the “problem” – we are either fertile or infertile as a couple.

* Do grieve with us if you know that we've experienced a miscarriage, stillbirth, or infant death (or many). You may not know what to say to comfort us, and that's ok. Let us grieve at our own pace and on our own schedule without guilt or explanations, even if we have living children. Do not offer platitudes for why you think it happened, how you think it's part of God's plan for us to suffer, or any number of things you think might have been wrong with the child. It was our living baby that died. Let us grieve, pray for us, and if you can, let us know you care by being there for us in our grief. Let us know that you remember that our baby lived, no matter how short of a life. 

* Do not say things like "I know you'll be parents some day," or "It will happen, I know it will!" Along the same lines, please do not tell us stories of a couple you know who struggled for years and went on to conceive or to "just adopt and then you'll get pregnant" (this one actually only happens a small percentage of the time). Only God knows what our future holds, please pray with us that we are able to graciously accept His will for our lives.

* Do not pity us. Yes, we have much sorrow. Yes, we struggle. But, we place our faith in God, lean on the grace of our marriage, and trust that someday, whether here on earth or in heaven, we will see and understand God’s plan.

___________________________________________________

Because this topic is so difficult for so many women and men, the best thing our friends and family can do (and indeed strangers we encounter who may be aware of our struggles) is pray for us. We are grateful for those who offer their prayers and support in a gentle way. Your support is invaluable to us.

Lastly, remember that compassion means "to suffer with". We didn't sign up for this to happen. We can't control whether we overcome this. And we're doing our best to navigate the murky waters and maintain our sanity and our faith and our relationships with our family and friends through it all. We truly need your support and love to accomplish that. Please, please suffer with us and be Christ to us. No other understanding of our cross will be more merciful or more loving than if you put yourself in a situation to sympathize or empathize with us. The pain of infertility is exacerbated by the fact that it draws us into ourselves. We need your help to remind us in the most difficult moments that we aren't alone, God didn't forget us, and that we have something precious to offer through the fruitfulness of our marriage even when it isn't manifesting in the children we so desperately want to hold. Together, we can offer up our shared suffering for Christ. It's a powerful witness to both of our faiths to travel this road together and we'll manage it better with your help than if we have to travel it all alone. 




This post was made possible through the collaboration of 430 members of a "secret" facebook group of Catholic women and men struggling with the pains of infertility in all of its forms. Together we are stronger. And in having the conversation, we are breaking the silence. If you are Catholic and experiencing the pains of infertility and would like to join a "secret" facebook support group, please send me a message on my contact form and provide me with your email address and we will happily add you to our discussion. 




This post is the fourth in a series on infertility. If you'd like to read from the beginning, click on the picture below to read the original post in the series where all of the posts will be linked.



Friday, September 26, 2014

Castaway

When I first arrived on the island, I didn't know anyone else was here. I actually thought I was alone. All evidence pointed to it. I slowly began to let the loneliness creep in so that I could find a way to settle into my new normal. Life would eventually have to take a new form no matter what, right? So I might as well just put my feet into the sand and own this.

And that worked for a little while.

About a year into the solitude, I wasn't as settled as I had hoped. I was fine with being alone, but I wasn't OK with the circumstances that led me to it. Late into the nights, I would sit and think about what life used to be like. How had I taken the little luxuries of life for granted all those years? It was one of those nights that I realized there were sounds coming from the other side of the island. I had no idea what to make of that. All at once I found myself questioning everything. What was happening?? Was I finally losing my mind in the solitude?

And there was the sound again...

Had I been alone all along? Was someone newly marooned here with me? I had to find out. As I crept through the sand along the sapphire shoreline, the moon hung like a lantern from the midnight sky. The air was hot and salty, and the sand beneath my feet was familiar. This was my beach and yet all of a sudden with one sound...it wasn't anymore. As I drew nearer to the sounds, I could see motions and the faintest flicker of a flame. I wasn't alone. How wasn't I alone?! My breath caught in my throat and I felt like a great wind came sucking at me. It was deafening. The truth in front of me seemed impossible. Yet there it was...

I eventually made my way to their camp, still slightly stunned, feeling like my lungs were stinging and my brain was spinning. There before my eyes was a small group of women dancing in a circle in the sand like they hadn't a care in the world by the light of the moon and a small bonfire. They were laughing and joking and.....I was pretty sure I was dreaming at this point. Alas, no amount of pinching stirred me from this bizarre dream. They were real. And so was I, apparently....because one of them saw me.

She walked up to me and took my hand and invited me to sit with her by the fire. I sat there, unbelieving, and bathed in the warmth of the amber flames. People slowly began to introduce themselves. They welcomed me. Me!! As if I needed welcoming to this place. They asked me questions. I mostly just sat there in silence, listening to everything they had to say. We definitely spoke the same language, but I understood so little of what they were telling me. I was struck by how friendly they were, but hesitant to share much about myself. Just minutes before, I had been in my own little world, surrounded by nothing, and now on my deserted island....there was fire, and dancing, and questions, and people and conversation.

My head kept spinning, but I finally found myself able to focus in on the conversation. I wasn't the only person wondering why they (or any of us) were there, but the others didn't seem to focus on the why as much as I found myself doing. There was a great deal more to talk about, as far as they were concerned, and it made me uneasy. It has been almost a year since I had even spoken about my situation and the island to anyone. I didn't even recognize my voice at first, let alone relate to my own words. I must have sounded like an imbecile because I had no answers to even the easiest questions. All I had was amazement and attentiveness to what was going on around me.

As the night drew on, the fire began to fade and crackle into smoldering embers. The conversation died down as well. I don't quite remember when we all went to sleep, but I remember my dreams weren't nearly as vivid as the events of the night had been. I actually slept peacefully for the first time in months and awoke feeling refreshed. Even if there was no way off the island, we had each other. Even an introvert appreciates the camaraderie of other warm bodies. It's not all books and solitude for us.

At first, I wasn't sure if it was my memory or not, but there seemed to be fewer people still there in the morning light. I remember rubbing my eyes, thinking maybe I was still stuck in a dream. Alas, it wasn't like I had counted them, so what was the point of being unsettled at COMPANY of any kind, in any number that was more than the figment of my imagination? Absolutely none! So feeling sufficiently wierded out, but not sure what to do about it, I found myself in conversation with people as the day wore on. Morning turned to afternoon and I began getting the same nagging feeling I had when I woke up. Was someone missing? I actually had counted this morning and I couldn't seem to get the same count by noon as I had earlier. Something weird was happening. I began to get the sense that this was all a very elaborate Lost-like dream. Part of me expected a creepy fog to meet me on the beach and toss me backwards into the surf.

Thankfully, nothing fantastical like that seemed terribly likely....but I still felt a uneasy. How would you feel if people began silently disappearing? It was a bit silly to think something supernatural was a real possibility to begin with, but being alone on an island for almost a year will make you question what's real and what's not. And you will definitely see things and hear things that seem improbable. You even have enough time to convince yourself of things that are nonsense. I had devoted a lot of time to just that actually.

The group was large enough that we tended to naturally subdivide into smaller little sub-groups during the day. It's not that we got along better or worse with the small groups than we did with anyone else... it's just that the small group dynamic seemed easier to interact in, for some reason. As time wore on, I felt more and more comfortable with the entire "herd". While I still had the nagging feeling that it was shrinking each day, I was developing meaningful relationships with people. And I was so grateful for it. I wasn't sure in the beginning of being deserted if I would ever see another person again, let alone a group. So this was too good to be true in a lot of ways, and I intended on soaking up all this opportunity had to offer, even if there was something weird about the situation. Just the effort involved in interacting with these people reminded me of everything I probably took for granted in all of my other relationships prior. This tight connection we formed with each other made us wonderful collaborators. We were developing brilliant plans to leave the island - ones worth getting excited over. But we didn't *just* keep ourselves busy analyzing ways to escape, we spend quite a bit of time developing the environment we occupied in the present. We made it our home.

One evening after there had been a storm, I found myself looking for company. Do you ever feel that way? Just that you don't want to be alone? Anyway, I went searching for my people and that's when I learned the unfortunate truth I had known all along.

People were disappearing. Only now it was people I called close friends. They had all been disappearing all along. I found myself in a panic, not knowing where they were going or why. Part of me still felt like this was and always had been a dream. How far back did the dream go though?? How could I have been here all on my own and then suddenly and inexplicably have company? How can people possibly be disappearing? None of it made sense.

In truth, all of these questions were futile and a complete waste of time. The only thing I understood is that the rest of my time on the island would be filled with the anguish of knowing my companions were disappearing. Maybe not all at once like a giant alien abduction or something dramatic like that, but they were in fact disappearing. It wasn't my imagination. Whether it was something happening on the island itself or some depressing last-ditch effort where people were quietly flinging themselves into the sea, I'll never know. It didn't matter why they were leaving or how. It just mattered that they did.

And somewhere in all of that, I found myself alone again. Sitting on the beach, toes in the sand. Again. I could have been talking to a stupid blood stained volleyball for all it really mattered. There was no one within the sound of my voice. And even having a voice no longer seemed to matter.

It's been a couple of years (I think) since I found myself on the island. People have come and gone a few times. I'm always surprised to see them and horrified when they disappear. There doesn't seem to be any way for me to leave though. Despite all of my trying, all of my maneuvering, and even begging them to take me with them when they leave, I'm still here.

And so that's how my story begins and ends. My new normal is realizing that everyone else gets an exit from this infernal place. And at some point, no matter how much I want them to stay, they all leave. The only comfort I can seem to find is what we build while they're here. They're never really here for very long though. Even when they are here for a deceptively long time, they still always leave. And yet (perhaps foolishly) I never expect them to leave so soon. I'm the only constant... unless this island holds more secrets than I've already seen.

If I'm really dreaming, I wish this night would end.